The following section below represents a portion of “Our World Belongs to God” developed originally in 1986, and updated in 2008 by the Christian Reformed Church in North America. For the full version, which has 58 sections click on the link below. I originally came across this source in the book:
Our Faith: Ecumenical Creeds, Reformed Confessions, and Other Resources. Grand Rapids, MI: Faith Alive Christian Resources, 2013.
Let it be known that you and every person who has ever existed will give an account of how we have used our life-space, and that our thoughts, words, and actions will testify against us in this great accounting. To be sure, that just as most children don’t like to be told what to do, so too, adults do not like to be told what to do. Therefore, what is often the case is that we have “children in adult bodies” (see Matthew 11:16-19). And…in our stubbornness and self-sufficiency we refuse to submit to the natural order of God’s Rule. Saint Augustine eloquently said, “You have made us for Yourself, and our hearts are restless until they can find rest in you.” If God does indeed exist (which I hope to address this issue in future posts) then the Most High Living God must be eternally superior to anything of the created order. If this first principle is true, which indeed it is, then to elevate anything that is created above the Majesty and Perfection of God is to exalt the inferior over the superior – and to do so is logically foolish, ignorant, and sinful. This has been the great charge of the sages, prophets, teachers, and apostles of the ages, namely, that we indeed are blind and even “willingly ignorant” until by the Grace of God our eyes are opened to see “as we ought to see.”
Let us learn what it means to “redeem the time” (Ephesians 5:15-16; Colossians 4:5-6) and to “put one the armor of Light” (Romans 13:12-14; Ephesians 6:10-18). I hope you all enjoy the opening sections of this Contemporary Testimony.
1. As followers of Jesus Christ,
living in this world—
which some seek to control,
and others view with despair—
we declare with joy and trust:
Our world belongs to God!
For God’s ownership of all things, see Psalm 24:1 (quoted in 1 Cor. 10:26), Job 41:11, and Deuteronomy 10:14. That this is also “our world”—given to the human race to keep and care for—is one of the themes of the creation stories in Genesis 1 and 2.
2. From the beginning,
through all the crises of our times,
until the kingdom fully comes,
God keeps covenant forever:
Our world belongs to God!
God is King: Let the earth be glad!
Christ is victor: his rule has begun!
The Spirit is at work: creation is renewed!
Hallelujah! Praise the Lord!
For God’s faithfulness, see, among many passages, Psalm 89, 117, 145; Romans 8:31-39; and Hebrews 10:23. For the victory of God in Christ and the rule of Christ, see 1 Corinthians 15:54-57, Philippians 2:9-11, and Revelation 1:13-18. For the Spirit’s work renewing creation, see Genesis 1 and Romans 8.
3. Still, despair and rebellious pride fill the earth:
some, crushed by failure
or broken by pain,
give up on life and hope and God;
but still hoping for human triumph,
work feverishly to realize their dreams.
As believers in God,
we also struggle with the spirits of this age,
resisting them in the power of the Spirit,
testing them by God’s sure Word.
Psalm 2 expresses the rebellious spirit of the human race. See also Romans 1-3. Ephesians 6:10-17 describes the struggle of believers with the spirits of the age. On testing the spirits, see 1 John 4.
4. Our world, fallen into sin,
has lost its first goodness,
but God has not abandoned the work of his hands:
our Maker preserves this world,
sending seasons, sun, and rain,
upholding all creatures,
renewing the earth,
promising a Savior,
guiding all things to their purpose.
See Genesis 3; 9:8-16; Psalm 104, especially verse 30; Matthew 5:45; and Acts 14:17. For the promises of a Savior, see Genesis 3:15; Isaiah 7:14; 11:1-5; 42:1-7, 53; and Micah 5:2.
5. God holds this world
with fierce love.
Keeping his promise,
he sends Jesus into the world,
pours out the Holy Spirit,
and announces the good news:
sinners who repent and believe in Jesus
live anew as members of the family of God—
the firstfruits of a new creation.
For God’s fierce love, see Hosea 11, especially verses 10-11. For statements of the gospel message, see John 3:1-21, Acts 2:36-39, Romans 10:7-11, and Ephesians 2:1-10. For “firstfruits,” see Leviticus 23:9-14 and James 1:18.
6. We rejoice in the goodness of God,
renounce the works of darkness,
and dedicate ourselves to holy living.
As covenant partners,
set free for joyful obedience,
we offer our hearts and lives
to do God’s work in the world.
With tempered impatience,
eager to see injustice ended,
we expect the Day of the Lord.
We are confident
that the light
which shines in the present darkness
will fill the earth
when Christ appears.
Come, Lord Jesus.
Our world belongs to you.
Among the texts referenced in this paragraph, see Matthew 5:17-20, 48; John 1:1-5, 9-13; 3:19-21; Romans 12:1-2; Galatians 5:1, 13-25; 1 Thessalonians 4:16-5:11; 2 Peter 3; 1 John 2:7-11; and Revelation 22:20.
7. Our world belongs to God—
not to us or earthly powers,
not to demons, fate, or chance.
The earth is the Lord’s.
For references, see the first paragraph.
8. In the beginning, God—
Father, Word, and Spirit—
called this world into being
out of nothing,
and gave it shape and order.
See Genesis 1, where Creator, Word, and Spirit call creation into order. For the role of the Word in creation and Jesus as the Word, see John 1:1-14.
9. God formed sky, land, and sea;
stars above, moon and sun,
making a world of color, beauty, and variety—
a fitting home for plants and animals, and us—
a place to work and play,
worship and wonder,
love and laugh.
and gave us rest.
In the beginning
everything was very good.
On creation, besides Genesis 1 and 2, see Psalm 19; 33:6-9; and 104.
10. Made in God’s image
to live in loving communion with our Maker,
we are appointed earthkeepers and caretakers
to tend the earth, enjoy it,
and love our neighbors.
God uses our skills
for the unfolding and well-being of his world
so that creation and all who live in it may flourish.
For the image of God, see Genesis 1:26-27; 9:6; Ephesians 4:24; Colossians 3:10; and James 3:9.
male and female,
single and married,
young and old—
every hue and variety of humanity—
we are called to represent God,
for the Lord God made us all.
Life is God’s gift to us,
and we are called to foster
the well-being of all the living,
protecting from harm
the unborn and the weak,
the poor and the vulnerable.
See Genesis 1:26-27, Galatians 3:26-28, and Acts 2:5-11. On how we treat the vulnerable among us as a measure of justice, see Isaiah 1:15-17 and James 1:27.
12. Even now,
as history unfolds
in ways we know only in part,
we are assured
that God is with us in our world,
holding all things in tender embrace
and bending them to his purpose.
The confidence that the Lord is faithful
gives meaning to our days
and hope to our years.
The future is secure,
for our world belongs to God.
For the providential care of God, see Isaiah 45:6-7, Matthew 6:25-34, and Luke 12:4-7.
The highest pursuit in life is the pursuit of Truth. Peace be with each of you.