Credo

 

In the Wisdom of the Scriptures it is seen that “The way of man is not in himself; it is not in man who walks to direct his own steps” (Jeremiah 10:23).  Here in the West we pride ourselves on the false notion of autonomy (which literally means self-law), and yet autonomy without being our brothers and sisters keeper is why we see such disregard for human life in the economic, religious, scientific and political arenas. When we see significant inequality of wealth, murder, rape, dehumanization philosophies of evolution, abortion, and political figures who are wicked shepherds serving themselves we must ask ourselves…is this path we are on – sustainable?  The “good way” and the “ancient paths” call out for us to distinguish between Right & Wrong – and to pursue justice, righteousness, truth, compassion, humility and selflessness; because inherent in these qualities represent the seeds that if sown upon the good ground will yield sustainable relationships, families, communities, businesses, and societies.

Unfortunately, many in the Christian faith have erred in believing that the passage in John 3:3 is about being “born-again” or “born-from-above” in order to get into Heaven.  The context of the verse according the Greek language reveals another story.  It speaks about receiving spiritual life from above (i.e. born-again) in order to CONSCIOUSLY experience and participate in the Kingdom of God NOW!  “Amen, Amen, I say to you, unless one is born again, he cannot see the Kingdom of God” (John 3:3).  The Greek gives a Subjunctive Mood, which means that this is a conditional statement that is pertinent upon the condition of those who have not been born-again; additionally, and because they are not born-again the Present Tense is used which means that they cannot at this moment in time see and participate in the Kingdom of God.  Therefore, to state this verse in positive terms “Amen, Amen, I say to you, when one is born-again, he sees the Kingdom of God.”  I have met hundreds of people who have given witness and testimony to the reality of receiving new life from God, a new identity, purpose, meaning and power.

In fact, to experience and walk in the “newness of life” (Romans 6:4; 7:6) is such a joy and rapture in the freedom of the spirit that no amount of money, fame, sex, drugs, food, or sleep could ever compare or be traded for this new life.  “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.  Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.  Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ;s behalf, be reconciled to God.  For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:17-21).

Therefore, the sustainable solution to positively transforming the world is found in receiving new life from God, and new life from God is found in Christ – the Word of God made flesh – Who will take up residence and make a home within you (John 14:16-24) and within the one who comes to Him will by no means be cast out (John 6:37).  Understand this, that life is a precious gift that is to be cherished, honored, and ultimately redeemed.  New life from God does not destroy your personal identity and personality and purpose — it completes and fulfills it!

 


 

Here is “Creed” by Steve Turner:

*****

Creed

“We believe in Marxfreudanddarwin
We believe everything is OK
as long as you don’t hurt anyone,
to the best of your definition of hurt,
and to the best of your knowledge.

We believe in sex before, during, and after marriage.
We believe in the therapy of sin.
We believe that adultery is fun.
We believe that sodomy is OK.
We believe that taboos are taboo.

We believe that everything is getting better
despite evidence to the contrary.
The evidence must be investigated
And you can prove anything with evidence.

We believe there’s something in
horoscopes, UFO’s and bent spoons;
Jesus was a good man
just like Buddha, Mohammed, and ourselves.
He was a good moral teacher
although we think His good morals were bad.

We believe that all religions are basically the same–
at least the one that we read was.
They all believe in love and goodness.
They only differ on matters of
creation, sin, heaven, hell, God, and salvation.

We believe that after death comes the Nothing
Because when you ask the dead what happens they say nothing.
If death is not the end, if the dead have lied,
then it’s compulsory heaven for all
excepting perhaps Hitler, Stalin, and Genghis Khan.

We believe in Masters and Johnson.
What’s selected is average.
What’s average is normal.
What’s normal is good.

We believe in total disarmament.
We believe there are direct links between warfare and bloodshed.
Americans should beat their guns into tractors
and the Russians would be sure to follow.

We believe that man is essentially good.
It’s only his behavior that lets him down.
This is the fault of society.
Society is the fault of conditions.
Conditions are the fault of society.

We believe that each man must find the truth that is right for him.
Reality will adapt accordingly.
The universe will readjust.
History will alter.
We believe that there is no absolute truth
excepting the truth that there is no absolute truth.

We believe in the rejection of creeds,
and the flowering of individual thought.

“Chance” a post-script

If chance be the Father of all flesh,
disaster is his rainbow in the sky,
and when you hear

State of Emergency!
Sniper Kills Ten!
Troops on Rampage!
Whites go Looting!
Bomb Blasts School!

It is but the sound of man worshiping his maker.”  (i.e. himself).

____________________________________________________________

 

Consider these words well from the “Creed” by Steve Turner, and mark well the perfume of hypocrisy and the lack of coherent logic.

 

 

Peace be with each of you.

 

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Our World Belongs to God: A Contemporary Testimony

The following section below represents a portion of “Our World Belongs to God” developed originally in 1986, and updated in 2008 by the Christian Reformed Church in North America.  For the full version, which has 58 sections click on the link below.  I originally came across this source in the book:

Our Faith: Ecumenical Creeds, Reformed Confessions, and Other Resources. Grand Rapids, MI: Faith Alive Christian Resources, 2013.

 

Let it be known that you and every person who has ever existed will give an account of how we have used our life-space, and that our thoughts, words, and actions will testify against us in this great accounting.  To be sure, that just as most children don’t like to be told what to do, so too, adults do not like to be told what to do.  Therefore, what is often the case is that we have “children in adult bodies” (see Matthew 11:16-19).  And…in our stubbornness and self-sufficiency we refuse to submit to the natural order of God’s Rule.  Saint Augustine eloquently said, “You have made us for Yourself, and our hearts are restless until they can find rest in you.”  If God does indeed exist (which I hope to address this issue in future posts) then the Most High Living God must be eternally superior to anything of the created order.  If this first principle is true, which indeed it is, then to elevate anything that is created above the Majesty and Perfection of God is to exalt the inferior over the superior – and to do so is logically foolish, ignorant, and sinful.  This has been the great charge of the sages, prophets, teachers, and apostles of the ages, namely, that we indeed are blind and even “willingly ignorant” until by the Grace of God our eyes are opened to see “as we ought to see.”

 

Let us learn what it means to “redeem the time” (Ephesians 5:15-16; Colossians 4:5-6) and to “put one the armor of Light” (Romans 13:12-14; Ephesians 6:10-18).  I hope you all enjoy the opening sections of this Contemporary Testimony.

Our World Belongs to God

Preamble
1. As followers of Jesus Christ,
living in this world—
which some seek to control,
and others view with despair—
we declare with joy and trust:
Our world belongs to God!

For God’s ownership of all things, see Psalm 24:1 (quoted in 1 Cor. 10:26), Job 41:11, and Deuteronomy 10:14. That this is also “our world”—given to the human race to keep and care for—is one of the themes of the creation stories in Genesis 1 and 2.

2. From the beginning,
through all the crises of our times,
until the kingdom fully comes,
God keeps covenant forever:
Our world belongs to God!
God is King: Let the earth be glad!
Christ is victor: his rule has begun!
The Spirit is at work: creation is renewed!
Hallelujah! Praise the Lord!

For God’s faithfulness, see, among many passages, Psalm 89, 117, 145; Romans 8:31-39; and Hebrews 10:23. For the victory of God in Christ and the rule of Christ, see 1 Corinthians 15:54-57, Philippians 2:9-11, and Revelation 1:13-18. For the Spirit’s work renewing creation, see Genesis 1 and Romans 8.

3. Still, despair and rebellious pride fill the earth:
some, crushed by failure
or broken by pain,
give up on life and hope and God;
others, shaken,
but still hoping for human triumph,
work feverishly to realize their dreams.
As believers in God,
we also struggle with the spirits of this age,
resisting them in the power of the Spirit,
testing them by God’s sure Word.

Psalm 2 expresses the rebellious spirit of the human race. See also Romans 1-3. Ephesians 6:10-17 describes the struggle of believers with the spirits of the age. On testing the spirits, see 1 John 4.

4. Our world, fallen into sin,
has lost its first goodness,
but God has not abandoned the work of his hands:
our Maker preserves this world,
sending seasons, sun, and rain,
upholding all creatures,
renewing the earth,
promising a Savior,
guiding all things to their purpose.

See Genesis 3; 9:8-16; Psalm 104, especially verse 30; Matthew 5:45; and Acts 14:17. For the promises of a Savior, see Genesis 3:15; Isaiah 7:14; 11:1-5; 42:1-7, 53; and Micah 5:2.

5. God holds this world
with fierce love.
Keeping his promise,
he sends Jesus into the world,
pours out the Holy Spirit,
and announces the good news:
sinners who repent and believe in Jesus
live anew as members of the family of God—
the firstfruits of a new creation.

For God’s fierce love, see Hosea 11, especially verses 10-11. For statements of the gospel message, see John 3:1-21, Acts 2:36-39, Romans 10:7-11, and Ephesians 2:1-10. For “firstfruits,” see Leviticus 23:9-14 and James 1:18.

6. We rejoice in the goodness of God,
renounce the works of darkness,
and dedicate ourselves to holy living.
As covenant partners,
set free for joyful obedience,
we offer our hearts and lives
to do God’s work in the world.
With tempered impatience,
eager to see injustice ended,
we expect the Day of the Lord.
We are confident
that the light
which shines in the present darkness
will fill the earth
when Christ appears.
Come, Lord Jesus.
Our world belongs to you.

Among the texts referenced in this paragraph, see Matthew 5:17-20, 48; John 1:1-5, 9-13; 3:19-21; Romans 12:1-2; Galatians 5:1, 13-25; 1 Thessalonians 4:16-5:11; 2 Peter 3; 1 John 2:7-11; and Revelation 22:20.

 

Creation

7. Our world belongs to God—
not to us or earthly powers,
not to demons, fate, or chance.
The earth is the Lord’s.

For references, see the first paragraph.

8. In the beginning, God—
Father, Word, and Spirit—
called this world into being
out of nothing,
and gave it shape and order.

See Genesis 1, where Creator, Word, and Spirit call creation into order. For the role of the Word in creation and Jesus as the Word, see John 1:1-14.

9. God formed sky, land, and sea;
stars above, moon and sun,
making a world of color, beauty, and variety—
a fitting home for plants and animals, and us—
a place to work and play,
worship and wonder,
love and laugh.
God rested
and gave us rest.
In the beginning
everything was very good.

On creation, besides Genesis 1 and 2, see Psalm 19; 33:6-9; and 104.

10. Made in God’s image
to live in loving communion with our Maker,
we are appointed earthkeepers and caretakers
to tend the earth, enjoy it,
and love our neighbors.
God uses our skills
for the unfolding and well-being of his world
so that creation and all who live in it may flourish.

For the image of God, see Genesis 1:26-27; 9:6; Ephesians 4:24; Colossians 3:10; and James 3:9.

11. Together,
male and female,
single and married,
young and old—
every hue and variety of humanity—
we are called to represent God,
for the Lord God made us all.
Life is God’s gift to us,
and we are called to foster
the well-being of all the living,
protecting from harm
the unborn and the weak,
the poor and the vulnerable.

See Genesis 1:26-27, Galatians 3:26-28, and Acts 2:5-11. On how we treat the vulnerable among us as a measure of justice, see Isaiah 1:15-17 and James 1:27.

12. Even now,
as history unfolds
in ways we know only in part,
we are assured
that God is with us in our world,
holding all things in tender embrace
and bending them to his purpose.
The confidence that the Lord is faithful
gives meaning to our days
and hope to our years.
The future is secure,
for our world belongs to God.

For the providential care of God, see Isaiah 45:6-7, Matthew 6:25-34, and Luke 12:4-7.

 

 

The highest pursuit in life is the pursuit of Truth.  Peace be with each of you.

 

 

Understanding the Image of God

“No one comes to the Father except through Me” (John 14:6b).  This statement is obviously true if one accepts that Jesus the Christ is in fact—“the truth” (John 14:6a).  However, Jesus had to make this claim, because the Christ or “the Messiah” is “the mystery which has been hidden from ages and from generations, but now has been revealed to His saints (lit. holy ones)” (Colossians 1:26), and the only way back to the pristine state as Adam was first formed is through the “last Adam,” (1 Corinthians 15:45; cf. Romans 5:14) Jesus the Christ.  Thus, Jesus Christ had to be born of a virgin and born of the Holy Spirit, because just as Adam was born from the breath of God (i.e. Spirit of God; Genesis 2:7) and the womb of the earth (i.e. dust) so too the “last Adam” had to be born of the Spirit of God (Matthew 1:20) from the womb of woman (Genesis 3:15).  This was done in order to reconcile the fallen state of man (cf. 2 Corinthians 5:17-20) when Adam died a spiritual death (cf. Genesis 2:17; 3:6-7).

 

Genesis 2:17 says, “For in the day that you eat of it you shall surely die.”  It is clear from the biblical account that Adam lived some 900 years later (cf. Genesis 5:4-5) after “the day” when he partook of the fruit; however, the Rabbinical tradition took the Hebrew words mot tamut (i.e. “you shall surely die”) to literally mean, “dying, you will die.”  This in turn represents a Hebrew double idiom for a double death, hence a physical and spiritual death.  It is by virtue of this spiritual death that Jesus tells Nicodemus, “he must be born from above (or, born again) of the Spirit in order to see the Kingdom of God” (John 3:3-8; cf. 1 Peter 1:22-23).  However, the Holy Spirit renews all who are “born from above” back into the “image of His Son” (Romans 8:29), by being “transformed into the same image of the Lord from glory to glory” (τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν; 2 Corinthians 3:18).  The Spirit of God renews those “born from above” back into “the new man which was created according to God [past tense], in true righteousness and holiness” (Ephesians 4:24; cf. Genesis 1:26-17), and back into “the image of Him who created Him [past tense]” (Colossians 3:10), as “partakers of the divine nature” (2 Peter 1:4).

 

Before Jesus was manifested in the flesh, the prophets of old received “the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow” (1 Peter 1:10-11).  Additionally, even Moses “esteemed the reproach of Christ greater riches than the treasures in Egypt” (Hebrews 11:26).  How can Moses and the prophets of old participate in the work of Christ or the work of the Messiah before the historical Jesus?

 

We see a clear picture that is formed which centers on the work of Christ (cf. 1 Corinthians 10:1-4) before His earthly mission, namely, the Christ is “the mystery which has been hidden from ages and from generations, but now has been revealed to His holy ones.  To them God willed to make known what are the riches of the glory of this mystery among the Gentiles/nations: which is Christ in you, the hope of glory” (Colossians 1:26-27).  This is the unveiling of the full participation and fellowship with the Godhead, namely with the Father, Son, and Holy Spirit.  Therefore, a consistent thread or tapestry throughout the Bible is that the revelation of “the Christ” is to also partake in the process of “Christ being formed within” (Galatians 4:19) or as David says, “I shall be satisfied when I awake in Your Likeness” (Psalms 17:15).  Therefore, let us recognize why Christ Jesus came to earth, to suffer, die by crucifixion, be raised from the dead the third day (cf. Aramaic Targum of Hosea 6:2), and ascend to the Right Hand of YHVH.

 

Coming to the Father through Christ must necessitate a transformation by the Spirit of the Lord to “give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6), because the “new man is renewed in knowledge…” (Colossians 3:10; cf. Proverbs 11:9).  Essentially, Paul uses the metaphor of the “new man, inner man, inward man, new creation” to refer to the process of being transformed into the Image of Christ (Romans 8:29), and it is the Image of Christ who is the original Image of God (2 Corinthians 4:4).

 

The Bible is very clear that Jesus Christ is the only way to the Father, Yahweh יהוה, because Christ represents the original birthright that humanity was originally created into before the spiritual death of Adam.  This is witnessed in Christ Jesus being exemplified as “the glory of Christ who is the image of God” (2 Corinthians 4:4), “He is the image of the invisible God” (Colossians 1:15), and “who being the brightness of His glory and the express image of His person” (Hebrews 1:3).  Thus, to reiterate, since humanity was created into the image of God (Genesis 1:26-27), and Christ is the image of God (2 Corinthians 4:4; Colossians 1:15; Hebrews 1:3), and those who have been “born from above” (John 3:3) are being transformed into the “same image of the Lord” (2 Corinthians 3:18), and are being “conformed to the image of His Son” (Romans 8:29) as the “inward man is being renewed day by day” (2 Corinthians 4:16) through the process of “Christ being formed within” (Galatians 4:19).

 

Therefore, we must ask ourselves and take a good look by examining ourselves (cf. 2 Corinthians 13:5; etc…) to see how we are expressing Christ in all domains of our lives.  Therefore, are you expressing Jesus Christ’s works in and through your life, not to even mention the greater works that we are promised we shall do (John 14:12)?  How are you “bringing every thought captive through the obedience of Christ” (2 Corinthians 10:5), or is this even a concern for you?  What is life all about, and are your behaviors, words, thoughts, emotions, and beliefs aligned with the two greatest commandments—Love Yahweh יהוה your God with all your heart, mind, soul, and strength – and to love your neighbor as yourself?  “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.  He who does not love does not know God, for God is love.  If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen” (1 John 4:7-8, 20).

 

Now, what does this mean in the daily faith-walk of each believer?  All of this reveals that “The power of Christ may rest (lit. tabernacle, or abide upon) upon us” (2 Corinthians 12:9).  However, when it is discerned what it actually means to “have Christ in you” (Colossians 1:27), and “you in Christ” (Galatians 3:28) – then we can appreciate the spiritual language with its richness and depth by “comparing spiritual things with spiritual” (1 Corinthians 2:13).  When we get off the “milk” of the basic 101 spiritual teaching and dogma (and yes they are necessary—see Hebrews 6:1-3), and enter the realm of embodied direct experience with the Godhead (John 14:17, 20-21, 23; Ephesians 3:19; Revelation 3:20) then we can partake of “the good Word of God and the powers of the age to come” (Hebrews 6:5), yes, even in this life.  Let us call out to be genuinely cleansed of every wicked way within us (Psalms 139:23-24), and seek to be filled with the Spirit of God and Truth in order to serve our Maker and to serve His creation.  This is beautifully said by Paul the apostle, “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:14-15).  Oh, what freedom there is in Christ!

 

Thus, as leaders our work is to embody God’s Word as the righteous scripture as “epistles of Christ” (2 Corinthians 3:1-3; cf. Colossians 3:16) by receiving the implanted Word on the good ground that has been tilled and prepared by life to receive it and bear fruit with patience and endurance (James 1:21; Luke 8:15; Jeremiah 4:3-4) and to train others (Matthew 28:20; 2 Timothy 2:4-5, 15) to put aside the lower games of the flesh that masquerade as culturally acceptable religious devotion and spirituality.  Because, “those who belong to Christ have already crucified the flesh with its passions and desires” (Galatians 5:24), so “it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God” (Galatians 2:20).

 

Where is this in the Church (i.e. the People of God) today being actively expressed?  To be sure it is actively expressed by those whom the Father has trained and prepared.  Let us reason with what the Scriptures tell us.  What does living as Christ look like, what does it live like, what does it sound like, what does it breathe like, what does it feel like? What does it mean to be a sacrifice that is still living (Romans 12:1)?  What does it truly mean to “transform ourselves by renewing our mind” (Romans 12:2; cf. Ephesians 4:23), or by “setting our minds on things that are above, where Christ is…” (Colossians 3:1-4)?  How can God’s Word be firmly fixed in the Heavens, yet be hidden within our hearts (Psalms 119:11, 89)?  Think…does putting on the armor of Light and the Lord Jesus Christ simply entail behavior modification, or is there something more (Romans 13:12-14)???

 

Peace be with each of you.

 

 

 

New Product: Names of God, Divine Prayers & Sacred Words

DDN - Cover

 

Two Products:

  • Names of God, Divine Prayers & Sacred Words
  • Doctrine of the Divine Names

Print spiral bound book.  Please allow up to 2-4 weeks for delivery

 

Names of God, Divine Prayers and Sacred Words

 

∴ Over 400 Holy Names of God, Divine Prayers and Sacred Words in Hebrew/Aramaic
∴ Learn the Ancient Language of the Kings, Sages, and Prophets of God
∴ The most comprehensive list and teaching on the Divine Names available
∴ Each listing provides: the (1) transliterated Hebrew pronunciation, (2) the Bible book and verse, (3) the English meaning of the Hebrew word(s), and (4) the actual Hebrew text (EZRA SIL SR font) from the Hebrew Bible – Click here for EXAMPLE
∴ Included: Names of God, Divine Prayers and Sacred Words and the Doctrine of the Divine Names (126 pages total – spiral bound)
∴ A pronunciation guide is included
∴ The Lord’s Prayer in Hebrew is included

 

The Names of God, Divine Prayers and Sacred Words provide a comprehensive approach for understanding and implanting the Word of Truth within. “The entirety of Your Word is Truth” and as you genuinely pursue Truth “you shall know the Truth, and the Truth shall make you free” (Psalms 119:160; John 8:32). The listing provided is not a complete or exhaustive list from the Hebrew Bible (i.e. Old Testament); however, it is comprehensive because there are well over 400 entries. This work totals 126 pages and includes Doctrine of the Divine Names. Learn to speak the Hebrew Language!
The Word of God and the Names of God inherent in the Word provide a sacred link for the heart, mind, soul, and spirit to reach beyond the “things that are seen” (cf. 2 Corinthians 4:16-18) in order to lay hold of the hope that enters the Divine Presence behind the veil (cf. Hebrews 6:18-20). Therefore, the Names of God, Divine Prayers and Sacred Words serve by preparing and introducing us to the Holy Attributes and Expressions of God. These Names of God help us to know and understand the vast dimensions of the Heavens, the House of many mansions. So let us draw near with a pure heart and with song, dance, and jubilation.

 

Doctrine of the Divine Names

 

 

The Doctrine of the Divine Names provides a spiritual and practical teaching based on the Holy Scriptures for understanding the Names of God, and how to utilize them in a holy way as a spiritual discipline to experience a closer relationship with the Living God. The teaching comprises 32 pages full of Biblical verses for further study, while revealing the teaching of the Divine Names within the Bible, and how one is to approach the subject.  Sections include: Preface, Introduction, Understanding the Name, Practical Application, Biblical Meditation, and Recapitulation.

 

Realize that properly understanding the Biblical approach to the Divine Names of God will give you new ways of approaching the Living God.  The Names of God serve in many different ways for your spiritual transformation and for God’s Glory, and there are various ways to appropriately utilize and call upon the Living God so take the time to acquire the knowledge of the Doctrine of the Divine Names.  This teaching is for all peoples seeking a closer relationship with the Eternal Divine!

Click here for an EXAMPLE:

 

 

 Click here to go to purchase site:

 

 

Ra Lovingsworth

A Theory About Leadership & Life – Part 1

Well as you can tell the model presented in the previous post was a working model.  The more I thought about the name “Enlightened Leadership” the more I thought it sounded too fluffy and airy fairy.  Maybe you thought the same way, I don’t know.  However, to retain the integrity of the original formula eL = f(iC*aC*iC) I have changed the name to “Emergent Leadership” as well as adding and refining some of the constructs.

Life, here on planet earth, presents its inhabitants with myriads of problems and life experiences.  As a result of these experiences and problems we create self-schemas which provide the scripts and rules we use to make sense of ourselves, our place in the world, along with the roles and functions we accept and internalize as part of our identity.  In many ways our self-schemas serve us well, and at times they don’t because limited notions of ourselves and others can often continue to perpetuate behaviors and beliefs that do not awaken the soul and spirit of man/woman into its greater potential(s) of why we are here on this planet and realizing who we truly are.  So on a softer note, researchers have determined that we have “multiple selves,” or self-schemas, and to simplify things I will mention two–the real self, and the ideal self.  The primary theory that is used in social psychology to describe the notion of multiple selves is called “self-discrepancy theory.”  To clarify, the real self is simply how you currently define and see yourself, as you are.  Since this post particularly pertains to Integrating Character and its four sub-constructs; the ability to see ourselves “as we are” is connected with honesty.  Now, although honesty is related to speaking the truth within the context of the intention to not deceive, placate, or bend the truth for self-enhancing ways.  Honesty also refers to the difficult work of being honest with ourselves; honest about our true feelings, motives and intentions, beliefs about ourselves and others, honest about the incongruency of our thoughts with our values, words, and behaviors.  If we are honest with ourselves we will usually notice a gap between what we say we value and believe, and the corresponding words, thoughts, emotions, and actions we take.  This is commonly called the difference between “our espoused values and our values-in-action.”  This carries the overtones of the past post “Blinded by Vagueness.”  Therefore, this leads to the other self, the ideal self, which is the person you would like to become.  The striving for personal development is a core motivation in almost every human being, and because of this the ideal self is a common factor in many peoples’ lives.

In addition to honesty, the construct of vulnerability represents the contingent factor or as I like to think of it as the ‘precursor to humility.’  In order to be humble we must be honest about the truth of ourselves, others, and the life each of us lead.  Vulnerability means the ability to surrender our pretenses, masks, self-aggrandizement, and quips – and take the “Risk” of being real and to honestly “see” despite the consequences.  Similarly, vulnerability also means our ability to open up and empathize with others.  Thus, when we think about life, the problems and experiences we face in our careers, family life, personal lives, groups we are associated with, and our spiritual convictions – we all can readily see how the system we live in, namely here in the U.S., is designed to maintain competition, consumption, and acquisition as noted by Parker Palmer and other global justice visionaries.  When I was considering continuing my education to complete a Doctorate, I thought of a theory I would create.  The theory was called, “Risk to Lead Theory” (RLT).  Although, at this point in my life another 4-7 years of school to obtain a Doctorate degree (Ph.D.) does not sound appealing.  However, the whole notion of Risk to Lead Theory is based on the premise of vulnerability.  It means we must be willing to take the risk of being vulnerable **first** in order to help others to drop their pretenses and other false notions of their self-schemas.  The research conducted on psychological safety, has found that when (a) people are valued for their unique skills and contributions, (b) no one is penalized if they ask for help or admit a mistake, (c) people are not rejected for being different, (d) people are able to bring up problems and tough issues, (e) people acknowledge and honor the dignity of each person as having intrinsic value, and (f) when people express genuine respect, care, and curiosity towards others.  Then people are able to feel psychological safe within the current context to engage and give more of themselves fully.  Thus, the precursor to psychological safety, is *Risk*.

The last two constructs of Integrating Character are discipline and resiliency.  In short, discipline and resiliency represent the “muscle” (i.e. mental, volitional, emotional, and behavioral muscle) to execute honesty and vulnerability.  Discipline is a form of self-mastery and self-regulation.  Discipline according to the classic book, “The Road Less Traveled” is the (a) ability to delay gratification, (b) ability to accept responsibility, (c) dedication to the truth, and (d) the ability to balance or embody the skill of flexibility.  Discipline also means the ability of intentionally choosing one’s values or goal pursuits, and resiliency relates to this “choosing” of one’s values in spite of obstacles, difficulties, and discouragement.  Therefore, discipline is the conscious intention of choosing our motives and values, and resiliency enables us to carry out the task despite the challenges or unpopularity.

To recap, Integrating Character (iC) is about the active pursuit of integrating our character, or bridging together our ideal self with our real self and vice versa.  For the purpose of generating positive social change by reinventing ourselves, we should realize that the ideal self should ultimately embody the qualities of service and contribution for the greater good of humanity – thus fulfilling the implicit command, “Yes, you are your brothers and sisters keeper…”  Values not only represent what each of us consider to be important, but they serve and specify appropriate behaviors that each of us deem worthy in order fulfill our need structures.  However, as a footnote, discipline as the intentional choosing of one’s values cannot be accomplished without mindfulness, which is the ability to maintain intentional awareness while honestly assessing how we show up for our life experiences and problems.

Does the model of Integrating Character seem possible to express in this world, or is it too idealistic?  Share your thoughts…

 

References

Edmondson, A. (1999). Psychological safety and learning behavior in work teams. Administrative Science Quarterly, 44(2), 350-383.

Higgins, E. T. (1987). Self-discrepancy: A theory relating self and affect. Psychological Review, 94(3), 319-340.

Peck, M. S. (1988). The road less traveled: A new psychology of love, traditional values and spiritual growth. New York, NY: Touchstone.

Peterson, C., & Seligman, M. (2004). Character strengths and virtues: A handbook and classification. New York, NY: Oxford University Press.

Leadership & Life

In looking at my life and the lives of others – I have come to discover that all life is about relationships, communication, and perception.  Relationships with family, friends, co-workers, children, colleagues, finances, career, God, oneself, health, government, groups, etc.  Since communication (verbal, nonverbal, and internal dialogue) serves as the primary interface for connecting with our relationships; then it naturally follows that perception is the primary filter for (a) what we see and (b) how we see it, and then (c) how we generate meaning and express ourselves [i.e. communication] in our relationships.  So you may say, “that’s great Ra, all life is about relationships, communication, and perception….so what.”

Well, yes – in a very abstract sense all life is about relationships, communication, and perception; however, in a practical and concrete sense life is about much more than this.  Having studied leadership theory and practice for nearly two years now, it has become clear that leadership and life are inextricably wedded together.  For example, the fundamental aspect of all leadership practice….is dun, dun, dun (drum beat…………….) Self-Leadership.  Below, you will see a model that I have created which in some ways is a culmination of leadership theory and practice.  This model has not been empirically tested, nor have double-blind experiments been conducted to determine the validity or reliability of this model in order to determine its robust nature.  One caveat to remember is that something does not have to be true [or at least proven true] in order for it to be effective and useful.

Below you will notice the formula… eL = f(iC*aC*iC).

This formula is written in light of Kurt Lewin who was responsible for the famous theorem of B = f(P,E), as noted in the mission and for many formulas and theorem’s in his writings.  Essentially, eL = f(iC*aC*iC) stands for Enlightened Leadership [eL] is the function of Integrating Character [iC], Adapting Competence [aC], and Inspiring Communication [iC].  I specifically left these modifying verbs in process formation [ex. -ing] in order to indicate an ongoing process of unfoldment.  Now what does all of this have to do with life, relationships, communication, and perception.  In short, it has to do with our personal ability of leading ourselves, while being able to effectively engage with the world and the situations we find ourselves in.  In the following posts, I will be expanding on these concepts – so share your thoughts and ideas.

 

 

 

 

Integration: August 2012

As I was thinking about my new blog, an idea popped into my mind, an idea that was simple but useful.  I realized that I should synthesize each month’s postings into a coherent and integral format.  What this means is that each month I will share an “integration” posting that will unite the hidden puns, meanings, and ideas of that particular month’s postings.  This is to offer the perspective that holistic and embodied living is not divorced or separated from other aspects of our lives regardless of our attempts to compartmentalize, segregate, and analyze its parts. 

Therefore, the recent post “Blinded by Vagueness…” is provocative, but more importantly I hope it will push a few of our emotional buttons.  Yet, each blog post this month (and July 30th) has been centered on a specific theme; the theme of assumptions and generalities.  “Blinded by Vagueness…” was specifically designed as an asynchronous coaching framework in order to question our basic beliefs and assumptions about ourselves, our relationships, our goals, and spiritual beliefs.  By questioning our beliefs, assumptions, expectations, values, attitudes, rules, and needs offers the opportunity to see life through fresh eyes, or to see old and familiar things in new ways, or to recommit ourselves within the relationships we find ourselves in–even the relationship to our self.  The particular action step and metaphor is that we are blind until we actually become clear within ourselves as to what we believe and why.

The other example of “Shared Meaning” offered the action step of paying closer attention and being more mindfully present in our everyday communications, especially in our significant relationships.  Thus, by virtue of not paying close attention we often make general assumptions from the limited information we pay attention to, which can then hinder our relationships from being more fruitful and fulfilling.  Similarly, the example of “The Potential Tyranny of Generalities” spoke of the needed behavioral change, “from” making assumptions about other people “to” gaining more clarity about the situation or person, and how our mini-theories often lack a full perspective.  The hidden pun in this post is found in the title, because in terms of talking about the “potential” tyranny of generalities I was immediately referencing that “potential” is a generality.  When we realistically examine the complexity of life, in truth there are no easy answers if we take the significant amount of variables of life into context.  These variables range from (a) biological—the myriad internal processes, (b) environmental, (c) cognition, (d) affect, (e) life experiences, (f) family history, (g) socio-economic status, (h) religion, (i) gender, (j) age—life stage, (k) motivational, (l) situational context, (m) geographic location, (n) worldview, (o) behavioral patterns, (p) values, beliefs, attitudes, needs, and expectations, etc.  All of these variables serve as points of consideration when seeking to speak about (1) changing our behavior, (2) listening carefully, (3) reducing our biases and stereotypes about other people, and (4) gaining clarity about “who we are” and “what our life mission is.”

At times it is useful to speak about generalities, and this is a common tactic used in negotiations – especially to gain agreement.  There are times when specificity can be redundant, and it hinders instead of helping.  However, generalities are the primary source material of prejudice and stereotyping.  Therefore, in recapitulation – “Blinded by Vagueness…” urged a change and clarification of “personal” assumptions, “Shared Meaning” urged a change in our “listening” assumptions, and “The Potential Tyranny of Generalities” urged a change in our “relational” assumptions about others.  The examination of personal, relational and the interface between these two which is listening and communication are significant areas that can bring each of us more fulfillment from life, because our mindful engagement urges us to live with presence, peace, and force.